W.H. Auden’s 1941 Syllabus Requested College students to Learn 32 Nice Literary Works, Totaling 6,000 Pages


Whether or not willed, invol­un­tary, or a mixture of each, the declin­ing lit­er­a­cy of col­lege stu­dents is by now so typically lament­ed that reviews of it ought to now not come as a sur­prise. And but, on some lev­el, they nonetheless do: Eng­lish majors in area­al Kansas uni­ver­si­ties discover the open­ing to Bleak Home vir­tu­al­ly unin­tel­li­gi­ble; even stu­dents at “excessive­ly selec­tive, elite col­leges” strug­gle to learn, not to mention com­pre­hend, books of their whole­ty. Issues have been dif­fer­ent in 1941, and really dif­fer­ent certainly when you hap­pened to be tak­ing Eng­lish 135 on the Uni­ver­si­ty of Michi­gan, a category titled “Destiny and the Indi­vid­ual in Euro­pean Lit­er­a­ture.” The instruc­tor: a cer­tain W. H. Auden.

In his capac­i­ty as an edu­ca­tor, the poet threw down the gaunt­let of an “infa­mous­ly dif­fi­cult” syl­labus, as lit­er­ary aca­d­e­m­ic and YouTu­ber Adam Stroll­er explains in his new video above, that “requested beneath­grad­u­ates to examine 6,000 pages of clas­sic lit­er­a­ture.”

Not that the course was out of contact with cur­hire occasions: in its his­tor­i­cal second, “Nazi Ger­many had invad­ed the Sovi­et Union and broaden­ed into East­ern Europe. Sys­tem­at­ic exter­mi­na­tion begins with mass shoot­ings, and the machin­ery of geno­cide is accel­er­at­ing. It’s no acci­dent that Auden takes an inter­est in destiny and the indi­vid­ual in Euro­pean lit­er­a­ture” — a theme that, as he frames it, begins with Dante. After your entire­ty of The Divine Com­e­dy, Auden’s stu­dents had their free alternative between Aeschy­lus’ Agamem­non or Sopho­cles’ Antigone.


From there, the required learn­ing plunged into Horace’s Odes and Augustine’s Con­fes­sions, 4 Shake­speare performs, Pas­cal’s Pen­sées, Goethe’s Faust (however solely Half I), and Dos­to­evsky’s The Broth­ers Kara­ma­zov, to call just some texts. Not each­one would con­sid­er Dos­to­evsky Euro­pean, in fact, however then, no person would con­sid­er Her­man Melville Euro­pean, which for Auden was laborious­ly a rea­son to go away Moby-Dick off the syl­labus. Stroll­er describes that nov­el as rel­e­vant to the course’s themes of “obses­sion and cos­mic strug­gle,” evi­dent in all these works and their deal with­ments of “pas­sion and his­tor­i­cal forces, and the way indi­vid­u­als nav­i­gate these forces”: concepts that tran­scend nation­al and cul­tur­al sure­aries by def­i­n­i­tion. Whether or not they would come throughout to the sort of twen­ty-first-cen­tu­ry stu­dents who’d balk at being assigned even a full-length Auden poem is anoth­er ques­tion whole­ly.

View the syl­labus in a larg­er for­mat right here.

Relat­ed con­tent:

W. H. Auden Recites His 1937 Poem “As I Walked Out One Night”

Dis­cov­er Han­nah Arendt’s Syl­labus for Her 1974 Course on “Assume­ing”

David Fos­ter Wallace’s 1994 Syl­labus: Find out how to Train Seri­ous Lit­er­a­ture with Mild­weight Books

Don­ald Barthelme’s Syl­labus Excessive­lights 81 Books Essen­tial for a Lit­er­ary Edu­ca­tion

Carl Sagan’s Syl­labus & Remaining Examination for His Course on Crit­i­cal Assume­ing (Cor­nell, 1986)

Mar­shall McLuhan, W.H. Auden & Buck­min­ster Fuller Debate the Virtues of Mod­ern Tech­nol­o­gy & Media (1971)

Based mostly in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His tasks embrace the Sub­stack newslet­ter Books on Cities and the e-book The State­much less Metropolis: a Stroll by Twenty first-Cen­tu­ry Los Ange­les. Fol­low him on the social internet­work for­mer­ly often called Twit­ter at @colinmarshall.



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